Abraham and other fathers...
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Abraham
Abraham what a coincidence was born in my beautiful Turkey. He is the point where Judaism , Christianity, Islam start and finally cross again.


THE STORY OF ABRAHAM

Turks believe in the following story around Abraham and the so called "Balikli göl" (carp lake) in Urfa where Abraham was born.

The region back then was reigned by a very cruel king with name Nimrod. Even today Turks use the word "Nimrod" (Nemrut) as an expression towards heartless people. Nimrod´s astrologs and fortune tellers told him that a boy who was to be borned among the mean people would one day threaten his thrown and overthrow him. So Nimrod in believe of his fortune tellers ordered that all pregnant women and new born babies may be killed. Abrahams mother who was pregnant then tried to escape this fate and escaped to a cave where she gave birth to Abraham. She left him back in that cave in belief of God he amy help him and returned to Urfa. According to a legend God had mercy with the baby and send a deer who fed and protected him. As Abraham grew his mother came and took him out of the cage and brought him to the city. Abraham was an upright man, who rebelled against the idolatry of the town. He took a big axt and destroyed all idols. Facing hard proptest of Nimrods people he started to fight against them and the king and was caught in a fight. Nimrod ordered that he may be burned at the foot of his castle. Zeliha , the daughter of Nimrod was in love with Abraham, she begged her father he may have mercy with him, but his heart was cold . A big fire was lid with many wooden block and Abraham thrown into the fire. God however commanded the fire not to burn Abraham but to turn into refreshing liquid and to the wooden blocks he commanded to become carps and so Abraham did not fall into fire but the lake of carps which is existing untill today. Zeliha who saw her beloved Abraham being thrown into the fire threw herself into it as well in her desperation. The place where she fell s today known as the Ayn- i Zeliha lake in Urfa.

THE THREE RING PARABLE

Gotthold Ephraim Lessing
An uneasy peace ruled in Jerusalem. Saladin's victory against the Crusaders had cost the Muslims dearly, both in the loss of troops and in the depletion of the royal treasury. Saladin was resolved to rule with civilized humanity as far as possible. But it was an uneasy peace, with Jews, Christians, and the newly victorious Muslims all suspicious of one another.

Thus when Saladin requested an audience with Nathan, a leading Jewish merchant, the latter was very apprehensive about the Sultan's motivation. Nathan was known far and wide not only for his successes in commerce, but also for his skills in diplomacy and negotiation. Jews, Christians, and Muslims alike called him Nathan the Wise.

Nathan's suspicions were well founded, for Saladin was indeed looking to replenish his exhausted coffers with a loan or a gift from his wealthy Jewish subject. Too civil to openly demand such a tribute from the peace-loving Nathan, the Sultan instead masked his request in the form of a theological question.

"Your reputation for wisdom is great," said the Sultan. "You must have studied the great religions. Tell me, which is the best, Judaism, Islam, or Christianity?"

"Sultan, I am a Jew," replied Nathan.

"And I a Muslim," interrupted Saladin, "and between us stands the Christian. But the three faiths contradict one another. They cannot all be true. Tell me the results of your own wise deliberations. Which religion is best?"

Nathan recognized the trap at once. Any answer except "Islam" would offend Saladin the Muslim, whereas any answer except "Judaism" would place his own integrity under question. Thus, instead of giving a direct answer, Nathan responded by relating a parable to Saladin:

In the Orient in ancient times there lived a man who possessed a ring of inestimable worth. Its stone was an opal that emitted a hundred colors, but its real value lay in its ability to make its wearer beloved of God and man. The ring passed from father to most favored son for many generations, until finally its owner was a father with three sons, all equally deserving. Unable to decide which of the three sons was most worthy, the father commissioned a master artisan to make two exact copies of the ring, then gave each son a ring, and each son believed that he alone had inherited the original and true ring.
But instead of harmony, the father's plan brought only discord to his heirs. Shortly after the father died, each of the sons claimed to be the sole ruler of the father's house, each basing his claim to authority on the ring given to him by the father. The discord grew even stronger and more hateful when a close examination of the rings failed to disclose any differences.

"But wait," interrupted Saladin, "surely you do not mean to tell me that there are no differences between Islam, Judaism, and Christianity!"

"You are right, Sultan," replied Nathan. "Their teachings and practices differ in ways that can be seen by all. However, in each case, the teachings and practices are based on beliefs and faith, beliefs and faith that at their roots are the same. Which of us can prove that our beliefs and our faith are more reliable than those of others?"

"I understand," said Saladin. "Now continue with your tale."

"The story is nearly at its end," replied Nathan.

The dispute among the brothers grew until their case was finally brought before a judge. After hearing the history of the original ring and its miraculous powers, the judge pronounced his conclusion: "The authentic ring," he said, "had the power to make its owner beloved of God and man, but each of your rings has brought only hatred and strife. None of you is loved by others; each loves only himself. Therefore I must conclude that none of you has the original ring. Your father must have lost it, then attempted to hide his loss by having three counterfeit rings made, and these are the rings that cause you so much grief."
The judge continued: "Or it may be that your father, weary of the tyranny of a single ring, made duplicates, which he gave to you. Let each of you demonstrate his belief in the power of his ring by conducting his life in such a manner that he fully merits -- as anciently promised -- the love of God and man.

"Marvelous! Marvelous!" exclaimed Saladin. "Your tale has set my mind at rest. You may go."

"Sultan, was there nothing else you wished from me?" asked Nathan.

"No. Nothing."

"Then may I take the liberty to make a request of you. My trade of late has brought me unexpected wealth, and in these uncertain times I need a secure repository. Would you be willing to accept my recent earnings as loan or deposit?"

The Sultan gladly acceded to Nathan's wish.

And thus Saladin gained from his wise Jewish subject both material and spiritual benefit, and Nathan the Wise found a safe haven for his wealth and earned the respect of the Islamic Sultan.